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Tao, Metaphysics and Chinese Philosophy Pictures—Dialogues on the Focus Model of Chinese Philosophy and Future Trends
Authors: Guo Yi, Lin Anwu
Source: “Southern Academics”, Macau Major, Issue 3, 2017
Time: Confucius’ 2568th year of Dingyou, November 9th day Dinghai
Jesus December 26, 2017
[Abstract]The focus of Chinese philosophy is metaphysical. The metaphysical learning of the Book of Changes is not only the source of thinking between Confucianism and Taoism, but also the source of coordination between Chinese philosophy and Chinese civilization. In Chinese philosophy, “Tao” is the origin of the existence of all things and the value of life, and it is also the general body that connects all things and things. The “Tao” of the “Tao Sect” comes from the modern fool’s investigation of the international situation between heaven and man. There are two methods: one is to “recommend the way of heaven to understand human affairs”, and the other is to “research the way of human affairs to obtain the way of heaven”. This forms the two systems of the Taoist system, namely “Heaven and Man” and “Human and Heaven”. The earliest intellectuals in China were witches and history. Among them, “witches” conveyed the will of heaven from top to bottom, and produced the “Heaven and Man”; “History” follows the world and tries to reverse the way of heaven from the real life, and produced the “Human and Heavenly Status”. After Confucius, he formed the “Confucian Confucianism” who represented the “Heaven and Man-State” with Zengzi-Zisi-Mencius and Mencius, and the “Traditional Confucian Confucianism” with Ziyou and Zixia-Xunzi representing the “Heaven and Heavenly Sect”. Both of them are related to the development of differences in Confucius’ thinking. In contemporary China, due to the lack of gifts, unrestrained and unconstrained, the importance of correcting people’s personality and moral cultivation is becoming increasingly prominent. Chinese traditional philosophy is conducive to adapting humanity, inspiring humanity, and emphasizing the natural development of human inner nature. In the post-modern context, it is necessary to return to Chinese traditional civilization to prevent various shortcomings brought by Eastern civilization and modernity. Eastern civilizations emphasize the division between each other, and ultimately they can only move towards individual isolation and confusion; Chinese philosophy emphasizes the “same path” and “the Tao is one”, which is conducive to the construction of a harmonious and unified world order and truly realizes the world’s doctrine of “one country”. To develop Chinese philosophy tomorrow, we need to continue to transform the Confucian paradigm of tradition, but also to emphasize the Confucian focus classical system to promote the parallel development of “heaven and man” and “human and heaven”.
[Keyword]Chinese Philosophy, Taoism, Metaphysics, Confucianism paradigm
[Author Introduction]Guo Yi, 1In 1998, he won the major historical master degree in Chinese studies in China. In 1993, he was admitted to the Great Learning School of Chinese Studies. href=”https://twhugdating.org/”>Baobao.com Single PhD in Philosophy. He has taught/assigned at Qufu Master Fan and Philosophy Research Institute of the Chinese Academy of Social Sciences. He is currently a professor in the Department of Philosophy in Seoul. He is a student of the Confucius Institute. He is an important part of Confucianism, Taoist philosophy and unearthed literature research. His representative works include “Guodian Zhu Simplified Chinese and Pre-Qin Academic Thoughts”, “Selected Collection of Confucius”, “Annotations on the Collection of Confucius”, “The Road to China and the Reconstruction of Confucianism”.
Lin Anwu, in 1991, received a Ph.D. in Philosophy in Taiwan. He has taught in Taiwan Tsinghua University, Taiwan Teachers’ Model, Center and Zhongxing University. He is now an outstanding overseas visitor and a visiting lecturer at the Confucian Advanced Research Institute of Confucianism and Innovation in Shandong. He was a professor at the Institute of Religion and Humanities and the president of Yuanheng Book Academy; he was an important part of the research on Chinese philosophy, and his representative works include “The Provincial Review of Philosophy of Confucianism and Chinese Traditional Society”, “Confucianism Counter-Confucianism: The Problem Depth of Post-New Confucian Philosophy”, “The Error of Tao: The Most Basic Difficulties of Chinese Political Philosophy”, “Confucianism Transition: The Transition from “New Confucianism” to “Post-New Confucianism””, etc. .
1. Dislike the topic to understand the metaphysical learning of the “Book of Changes”
Lin Anwu (hereinafter referred to as “Lin”):I compared your “Sister, wipe your clothes first.” I wrote “The Road to China and the Reconstruction of Confucianism” [①], especially interested in the appendix “Response to Taoism Philosophy – A Case of Dialogue between Chinese and Western Philosophy”.
Guo Yi (hereinafter referred to as “Guo”):The appendix is a summary of the international seminar held in Germany in June 2011. The meeting was organized by the German Federation Teaching and Research Department in the International Institute of Morphology (Internationales Kolleg Morphomata) and the Department of Philosophy of Cologne. The topic is “The Metaphysical Foundation of Knowledge and Ethics in Chinese Philosophy”. In addition to my and my classmates, the others are all taught by the Department of Philosophy of Oriental. Although they do not understand Han and have not studied Chinese philosophy, they have mastered some of the problems of Chinese philosophy very accurately. This explanation shows that Chinese and Western philosophies are the same. On the contrary, although the Han language of major Eastern Han students is good, they do not understand philosophy. If you want to discuss Chinese philosophy with them, they will not be interested.
Lin: Most Eastern Han scholars are confined to text and are limited to the understanding and commentary of words. They’reThe consideration of issues such as version is very detailed, but the basic approach is “seeing trees but not forests”. Of course, there are exceptions; however, overall, they are closer to the tradition of consideration.
Guo: One of the great touches that meeting gave me was that the most basic idea of ”the legal compliance of Chinese philosophy” should not be a problem. This is a tragic question.
Lin:My design is the same as you, it is indeed a false problem. Philosophy is the most basic principle and learning of the universe and life, and with everything, the Chinese civilization has no ink and long-term source. Of course, it has its own set of the most basic concepts to explore. This kind of exposure to the universe, knowledge, practical theory, etc. is just that the differences in scope, dimension, and method are scattered. It cannot be called philosophy because of the differences in language. For example, chopsticks and forks are both called tableware. You can’t even look at chopsticks with the view of forks. If you think chopsticks are not forks, they are not tableware. Similarly, if you use chopsticks as forks, it is also a very crappy fork. So, chopsticks are chopsticks, and forks are forks. The phrase “Philosophy” should be broad. Use Eastern ideas to ask Chinese thinking, and ask yourself different principles, and a European, American and Chinese theory has emerged. However, this question has been hyped for so long, and it also shows that the master is still quite concerned about the “compliance with the law”. In 2007, he held a seminar in Drumbi Hong Kong. Liu Xiaodao taught and wrote an article “Is Chinese Philosophy unknown? ——The response to the discussion on “reverse pattern” also talks about the issue of Chinese philosophy in compliance with the law. At that time, I happened to make a comment on his essay. I deeply realized that the entire academic is led and controlled by the power of Europe and the United States, and we should not be lost in that trap.
Guo:In fact, the condition for discussing this question is “What is philosophy?” If China has a philosophical education, then its compliance with the law is not a problem. Judging from the structure of the subject, whether it is China or Eastern, the focus of philosophy is metaphysics. As Aristotle (Αριστοτέλης, 384-322 BC) said: “Metaphysics is the first philosophy.” In fact, this metaphysics beyond nature also exists in China, and is stable, and he is praised by him. The focus of national philosophy. For example, what Zi Zhuang (520-456 BC) said, “The Master’s articles can be heard; the Master’s words of nature and the way of heaven cannot be heard”[②], the “article” in this is “physical”, and “nature and the way of heaven” is Ch